Between Ideals and Reality: A Critique of Socialism and its Future

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Svetozar "Sveta" Stojanović (Serbian Cyrillic: Светозар Стојановић) (18 October 1931 – 7 May 2010) was a Serbian philosopher and political theorist.
Biography

Stojanović was an intellectual in the European tradition, an academic who contributed to philosophical theory and engaged in practical politics. He bridged the divide between the more grand and speculative Continental philosophy and analytic Anglo-American ethical theory. His doctoral dissertation on Contemporary Meta-ethics was grounded on his study of ordinary language analysis at the University of Oxford and later he met weekly at the University of Michigan to discuss ethical issues with William Frankena, Richard Brandt and Charles Stevenson. But the focus of his important contributions to philosophy was always critical Marxism, Marxism creatively interpreted as a critique of social institutions destructive of humanistic values. He is best known for his rejection of the dictatorship of the proletariat and advocacy of a democratic socialism.

Svetozar Stojanović was born in 1931 in Kragujevac, Kingdom of Yugoslavia (present day Serbia) and received a PhD in philosophy from the University of Belgrade in 1962. Together with seven other professors and teachers, called The Praxis Group, he was expelled from the University of Belgrade in January 1975 for dissident activities during Josip Broz Tito's regime in Yugoslavia. He returned to the University in the early nineties as socialist Yugoslavia was falling apart. In 1992 and 1993 he served as a special adviser to former Yugoslav President Dobrica Ćosić.

Stojanović was a longtime critic of Slobodan Milošević, and one of the protagonists in the October 2000 Serbian democratic revolution which culminated in the overthrow of Milošević. He was appointed to the Commission for Truth and Reconciliation by former Yugoslav President Vojislav Koštunica, and later became a member of the Council for Foreign Relations of the Ministry of Foreign Affairs of Serbia.

Stojanovic was a member of the Council for Secular Humanism's International Academy of Humanism, a member of the Paris International Institute of Philosophy (Institut International de Philosophie) and the Academy of Humanistic Studies in Moscow. In 1973 he was one of the signers of the Humanist Manifesto II.[1] He was co-chairman of the International Humanist and Ethical Union, 1985-87.[2] He was a long-time director of the Institute for Philosophy and Social Theory in Belgrade and the member of the governing board of Korčula Summer School. Stojanović was a visiting professor at many prominent universities in the United States, Germany, Great Britain, Austria, and India.

With Djuro Kovacevic, another Serbian political theorist, Stojanović was a co-founder and president of the Serbian-American Center in Belgrade, which developed into the Center for National Strategy, and the Forum for Serbian-American Dialogue and Cooperation.

He was the chief editor of Praxis International from 1987–1990 and, most recently, a member of the editorial council of Philosophy & Social Criticism, based in Boston.

Stojanović authored seven books, four brochures, and 130 journal articles. His works have been translated into fourteen languages, including English, German, French, Russian, Spanish, and Japanese. Books in English include: Between Ideals and Reality: A Critique of Socialism and Its Future, Oxford University Press, 1973; In Search of Democracy in Socialism, Prometheus Books, Buffalo, NY, 1981; From Marxism and Bolshevism to Gorbachev, Prometheus Books, 1988; The Fall of Yugoslavia: Why Communism Failed, Prometheus Books, 1997; and Serbia: The Democratic Revolution, Humanity Books, Buffalo, NY, 2003.
Selected works

Stojanovic S. (1973) Between Ideals and Reality: A Critique of Socialism and its Future. Oxford University Press
Stojanovic S. (1981) In Search of Democracy in Socialism: History and Party Consciousness. Buffalo, NY: Prometheus Books
Stojanovic S. (1988) Perestoika: from Marxism and Bolshevism to Gorbachev. Buffalo, NY: Prometheus Books
Stojanovic S. (1997) The Fall of Yugoslavia: Why Communism Failed. Buffalo, NY: Prometheus Books
Stojanovic S. (2003) Serbia: The Democratic Revolution. Buffalo, NY: Humanity Books

References

"Humanist Manifesto II". American Humanist Association. Retrieved October 18, 2012.

"Humanists International".

External links

A profile in The Transnational Foundation for Peace and Future Research [1]
An article and profile in [The Guardian] [2]
Serbia: The Democratic Revolution reviewed in [Foreign Affairs] [3]
A 1971 article in [The New York Review of Books] [4]
A 2010 Essay/Documentary from RTS - Serbian TV [RTS - Pravo na Budućnost] [5]

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20th-century Serbian philosophers Serbian political philosophers Academic staff of the University of Belgrade University of Belgrade Faculty of Philosophy alumni 1931 births 2010 deaths

Real socialism, better known as actually existing socialism[1] was an ideological catchphrase popularized during the Brezhnev era in the Eastern Bloc countries and the Soviet Union.[2]

The term referred to the Soviet-type economic planning implemented by the Eastern Bloc at that particular time.[2] From the 1960s onward, Eastern Bloc countries such as Poland, East Germany, Hungary, Czechoslovakia, and Yugoslavia began to argue that their policies represented what was realistically feasible given their level of productivity.

The concept of real socialism alluded to a highly developed socialist system in the future. The actual party claims of nomenclatory socialism began to acquire not only negative, but also sarcastic meanings. In later years and especially after the dissolution of the Soviet Union, the term began to be remembered as only one thing, i.e. as a reference for Soviet-style socialism.[note 1]
The executive committee of the Comecon in session
Definition

After World War II, the terms "real socialism" or "really existing socialism" gradually became the predominating euphemisms used as self-description of the Eastern Bloc states' political and economical systems and their society models.[3] De jure often referred to as "people's republics", these states were ruled by a communist party, some of which were ruled autocratically and had adapted a form of planned economy and propagated socialism and/or communism as their ideology.[3] The term "real (-ly existing) socialism" was introduced to explain the obvious gap between the propagated ideological framework and the political and economical reality faced by these states' societies.[3][4][5] As US Communist Party activist Irwin Silber put it in 1994,

The term 'actually existing socialism’ is not (despite the quotation marks) a sarcasm; in fact, while obviously containing an implicit irony, the phrase itself was coined by Soviet Marxist-Leninists and was widely used by the Communist Party of the Soviet Union (CPSU) and its supporters in polemics with those who postulated a model of socialism significantly different from the system developed in the Soviet Union. Its point was that various alternatives to the Soviet-derived model existed only in the minds of their advocates, while 'actual socialism' existed in the real world.[6]

The term was also taken up by some dissidents, such as Rudolf Bahro, who used it in a more critical way.[7][8]
The role of the Sino-Soviet split

Another aspect of the term real socialism related to the Sino-Soviet split and other ideological disagreements between the Soviet Union and its satellite states on one side and the People's Republic of China and the followers of a more Maoist brand of communist ideology on the other. The Sino-inspired communist movement, which had grown so rapidly worldwide as a "radical left" alternative to Soviet ideas, had claimed that the Soviet Union was no longer socialist and had betrayed the revolution. To counter this claim of Marxist revisionism, the Soviets called their version "real socialism", implying that other models of socialism were unrealistic.[9]
See also

Actually existing capitalism
Communist state
Marxism–Leninism
Moderately prosperous society
Primary stage of socialism
Soviet-type economic system
State socialism
Transition economy

Notes

See definitions and descriptions of "real socialism" in the following:
Kyu-Young Lee, "System Transformation in Poland since 1989: A view on the transformation of the real-socialist system. Including List of References. Graduate School of International Studies, Sogang University.
Krzysztof Brzechczyn, The Collapse of Real Socialism in Eastern Europe. Adam Mickiewicz University, Department of Philosophy. The Journal of Interdisciplinary Studies in History and Archaeology. Vol. 1, No. 2, pp. 105–133
Tittenbrun, Jacek (1993). The Collapse of 'Real Socialism' in Poland. Paul & Co Pub Consortium. ISBN 1-85756-043-4.
Robert W. Cox, "Real socialism" in historical perspective. Pages 177–183. Retrieved November 3, 2011. See term: "actually existing socialism" in Rudolph Bahro's The Alternative in Eastern Europe, Note 3, p. 190.

References
Citations

Sebestyen, Victor (2010). Revolution 1989: The Fall of the Soviet Empire. Phoenix. ISBN 978-0-7538-2709-3.
"Socjalizm Realny" [Real Socialism]. Encyklopedia Interia (in Polish). Retrieved 22 November 2013.
Hey, Patrizia (2010). Die sowjetische Polenpolitik Anfang der 1980er Jahre und die Verhängung des Kriegsrechts in der Volksrepublik Polen. Tatsächliche sowjetische Bedrohung oder erfolgreicher Bluff? [The Soviet policy towards Poland in the early 1980s and the imposition of martial law in the People's Republic of Poland. Actual Soviet threat or successful bluff?]. Studien zu Konflikt und Kooperation im Osten (in German). Vol. 19. Münster: LIT. p. 31. ISBN 9783643107718.
"A Guide To The Left". New Internationalist. 5 November 1985. Retrieved 21 September 2021.
Lebowitz, Michael A. The Contradictions of "Real Socialism".
Silber, Irwin (1994). Socialism: What went wrong? (PDF). Pluto Press – via Marxists Internet Archive.
Bahro, Rudolf (November–December 1977). "The Alternative in Eastern Europe" (PDF). New Left Review (I/106): 3–37. Retrieved 21 September 2021. "Socialism as it actually exists, irrespective of its many achievements, is characterized by: the persistence of wage-labour, commodity production and money; the rationalization of the traditional division of labour; a cultivation of social inequalities that extends far beyond the range of money incomes; official corporations for the ordering and tutelage of the population; liquidation of the freedoms conquered by the masses in the bourgeois era, instead of the preservation and realization of these freedoms (only consider the all-embracing censorship, and the pronounced formality and factual unreality of so-called socialist democracy). It is also characterized by: a staff of functionaries, a standing army and police, which are all responsible only to those above them; the duplication of the unwieldy state machine into a state and a party apparatus; its isolation within national frontiers."
Frank, Pierre; Rosenzweig, Mark; Vale, Michel (1980). "Was". International Journal of Politics. 10 (2/3). Taylor & Francis, Ltd.: 152–167. ISSN 0012-8783. JSTOR 40470166. Retrieved 21 September 2021.

Sarnov, Benedikt (2002). "Real Socialism". Our Soviet Newspeak: A Short Encyclopedia of Real Socialism (Наш советский новояз. Маленькая энциклопедия реального социализма). Moscow. pp. 472–474. ISBN 5-85646-059-6.

Sources

General

Real socialism from A Dictionary of Sociology, 1998, originally published by Oxford University Press.

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Concepts

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People
16th c.

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18th c.

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19th c.

Stephen Pearl Andrews Mikhail Bakunin John Goodwyn Barmby Enrico Barone August Bebel Edward Bellamy Eduard Bernstein Louis Blanc Louis Auguste Blanqui Philippe Buchez Georg Büchner Philippe Buonarroti Francisco Largo Caballero Étienne Cabet Edward Carpenter Nikolay Chernyshevsky James Connolly Victor Prosper Considerant Claire Démar Théodore Dézamy W. E. B. Du Bois Prosper Enfantin Friedrich Engels Charles Fourier Emma Goldman William Batchelder Greene Charles Hall Alexander Herzen Thomas Hodgskin Jean Jaurès Mother Jones Karl Kautsky Peter Kropotkin Paul Lafargue Ferdinand Lassalle Pyotr Lavrov Alexandre Ledru-Rollin Pierre Leroux Helen Macfarlane Errico Malatesta Karl Marx Louise Michel Nikolay Mikhaylovsky William Morris Robert Owen Antonie Pannekoek Giovanni Pascoli Constantin Pecqueur Georgi Plekhanov Pierre-Joseph Proudhon Luis Emilio Recabarren Henri de Saint-Simon Mikhail Saltykov-Shchedrin George Sand Friedrich Wilhelm Schulz Eugène Sue Lysander Spooner Fred M. Taylor William Thompson Pyotr Tkachev Benjamin Tucker Suzanne Voilquin Alfred Russel Wallace Josiah Warren Wilhelm Weitling Oscar Wilde

20th c.

Tariq Ali Salvador Allende Inejirō Asanuma Hafez al-Assad Clement Attlee Aung San Deng Xiaoping Jiang Zemin Henri Barbusse Jyoti Basu Simone de Beauvoir Walter Benjamin Tony Benn Léon Blum Grace Lee Boggs Murray Bookchin Bertolt Brecht Aristide Briand Nikolai Bukharin Cornelius Castoriadis Noam Chomsky M. N. Roy G. D. H. Cole Jeremy Corbyn Marcel Déat Guy Debord Eugene V. Debs John Dewey Alexander Dubček Albert Einstein Faiz Ahmad Faiz Muammar Gaddafi Einar Gerhardsen Mikhail Gorbachev Maxim Gorky Antonio Gramsci Safdar Hashmi Eric Hobsbawm Saddam Hussein Dolores Ibárruri Pablo Iglesias Posse Jayaprakash Narayan Kim Jong-il Martin Luther King Jr. Alexandra Kollontai James Larkin E. M. S. Namboodiripad Jack Layton Henri Lefebvre Claude Lefort Vladimir Lenin György Lukács Rosa Luxemburg Lu Xun Nestor Makhno Nelson Mandela José Carlos Mariátegui Adrien Marquet Mao Dun Salama Moussa François Mitterrand Imre Nagy Gamal Abdel Nasser Jawaharlal Nehru Ne Win George Orwell Sylvia Pankhurst Fred Paterson Karl Polanyi Pierre Renaudel B. T. Ranadive Bertrand Russell Gaetano Salvemini Bernie Sanders Jean-Paul Sartre Arthur Scargill Léopold Sédar Senghor George Bernard Shaw Sukarno Sun Yat-sen R. H. Tawney E. P. Thompson Ernst Toller Leon Trotsky Ram Manohar Lohia H. G. Wells Cornel West Clara Zetkin Howard Zinn J. Posadas

21st c.

Pedro Castillo Hugo Chávez Bob Crow Hu Jintao Kemal Kılıçdaroğlu Kim Jong Un Lula da Silva Evo Morales Yanis Varoufakis Xi Jinping

Organizations

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Anarchism Communism Economic calculation problem Marxist philosophy New Left Old Left Socialism by country Socialist calculation debate

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Marxism–Leninism
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Theoretical works
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History
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Trotskyist

Deformed workers' state Degenerated workers' state French Turn Permanent revolution Social revolution Transitional demand Uneven and combined development United front World revolution

Maoist

Antagonistic contradiction Anti-revisionism Capitalist roader Continuous revolution theory The East wind prevails over the West wind Four Olds Marxism–Leninism–Maoism Mass line New Democracy Whole-process people's democracy One Divides Into Two People's war Political power grows out of the barrel of a gun Revisionism Revolutionary base area Revolution is not a dinner party Social imperialism Struggle session

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